Queer Feminism / 1986
I Speak for My Difference
Pedro Lemebel’s 1986 manifesto confronts the Chilean left with poverty, queer exclusion and revolutionary masculinity, refusing solidarity on condition of self-erasure.
Pedro LemebelArticles
Feminist analysis, commentary, and research
Explore feminist perspectives through in-depth analysis and commentary.
- 213
- 213 Articles
- 144
- 144 Topics
Read by topic
All ArticlesAI EthicsAbleismAbortion RightsAfrican FeminismAgeism and GenderAnarchist FeminismAnti-Feminism StudiesAnti-Sexual ViolenceAntiracist PoliticsArab FeminismArts and PerformanceAsian FeminismBlack FeminismBodily AutonomyBody PoliticsCapitalism CritiqueCarceral FeminismCare EconomyEthics of CareCaste and GenderChinese Feminist MovementCitizenshipClass AnalysisClass StruggleClass and GenderClimate JusticeCoalition PoliticsCommunity ActivismCultural CritiqueDalit FeminismData FeminismData JusticeDecolonial FeminismDesign JusticeDigital FeminismDisability JusticeDomestic LaborEast Asian FeminismEcofeminismEconomic EmpowermentEconomic JusticeEducationEducation EqualityEmotional LaborEnvironmental JusticeEqual PayFamilyFamily LiberationFeminismFeminist ArtFeminist Disability StudiesFeminist EconomicsFeminist EducationFeminist EpistemologyFeminist Film CriticismFeminist Political EcologyFeminist PsychologyFeminist TheoryFirst Wave FeminismFood SovereigntyFourth Wave FeminismFrench FeminismGender DiscriminationGender EqualityGender InequalityGender NormsGender Pay GapGender PoliticsGender RolesGender SocializationGirlhoodGlass CeilingGlobal FeminismHistorical ContextHistorical FeminismHuman RightsImperialism CritiqueIndigenous FeminismIndigenous SovereigntyInternational ContextIntersectional FeminismIntersectionalityKnowledge PoliticsLGBTQ+Labor RightsLatin American FeminismLegal EqualityLegal ReformLesbian FeminismLife WritingMarriage CritiqueMeToo MovementMedia Representation CritiqueMedical Patriarchy CritiqueMen's Rights Movement CritiqueMental HealthMigrationMilitarismMotherhoodMotherhood CritiquePatriarchy CritiquePolicy ResearchPolitical ConsciousnessPolitical ParticipationPoverty and JusticeQueer FeminismQueer TheoryRace and ClassRace and GenderRadical FeminismReligion and GenderReligious Patriarchy CritiqueReproductive AutonomyReproductive JusticeReproductive LaborReproductive RightsResearch MethodsSex Worker RightsSexual Division of LaborSexual LiberationSexual PoliticsSexualitySocial JusticeSocial MovementsSocialist FeminismSouth Asian FeminismState ViolenceTechnology CritiqueTrans FeminismTransnational FeminismTrauma and HealingViolence Against WomenVoice and SilenceWar and PeaceWomen's Economic RightsWomen's HealthWomen's HistoryWomen's LiteratureWomen's RightsWomen's WorkWomen's WritingWorkplace EqualityWorkplace InequalityYouth Rights
All articles
213 articles
Black Feminism / September 1, 1981
The Uses of Anger: Women Responding to Racism
Audre Lorde treats anger as a political response to racism and a source of knowledge, asking how feminist solidarity can turn listening into responsibility, action, and institutional change.
Audre LordeCare Economy / June 23, 1981
Workers with Family Responsibilities Convention, No. 156
The ILO’s 1981 convention treats care as an employment-equality issue for women and men, linking services, training and dismissal protection rather than individual favors.
International Labour Organization / 3 minsBlack Feminism / 1979
The Combahee River Collective Statement
The Combahee River Collective connects Black women’s experience to race, gender, sexuality and class, making self-definition a politics of liberation and coalition.
Combahee River CollectiveBlack Feminism / 1978
The Transformation of Silence into Language and Action
Audre Lorde connects fear, visibility and women’s support, making the transformation of silence collective work rather than a demand for compulsory disclosure.
Audre LordeAbortion Rights / April 5, 1971
Manifesto of the 343
The 1971 declaration turns concealed abortion experience into a collective demand, while raising questions about unequal protection and visibility.
Simone de Beauvoir; signatories of the Manifesto of the 343Lesbian Feminism / May 1970
The Woman-Identified Woman
Radicalesbians’ 1970 manifesto connects lesbian stigma to the boundaries of women’s liberation and asks who defines desire and political belonging.
RadicalesbiansBlack Feminism / Date not specified
Black Woman’s Manifesto
Four essays distributed by the Third World Women’s Alliance debate Black women’s work, family and self-determination.
Eleanor Holmes Norton · Maxine Williams · Frances Beal · Linda La RueRadical Feminism / July 7, 1969
Redstockings Manifesto
The 1969 manifesto turns personal experience into collective politics, exposing tensions within women’s unity.
RedstockingsBlack Feminism / 1969
Double Jeopardy: To Be Black and Female
Frances M. Beal connects low-paid work, racism and reproductive control while refusing to postpone women’s liberation until male authority is restored.
Frances M. BealLegal Equality / June 25, 1958
Discrimination Convention, 1958 (No. 111)
Convention No. 111 addresses effects on equal opportunity and treatment across training, occupational access and employment conditions, beyond openly exclusionary hiring language.
International Labour Organization / 3 minsAfrican Feminism / April 17, 1954
The Women’s Charter (1954)
The Federation of South African Women connects racial liberation, legal equality, wages, housing and care, while organizing a historically situated collective voice.
Federation of South African Women (FSAW)