
Female Desire · Screen
The Piano
Never one to succumb to labels, pioneering filmmaker Jane Campion delivers a love story about a mute woman whose erotic affair has life-altering repercussions. And even though Campion would probably fight us on this, one can't help but spot and appreciate what seems to be a feminist vision.
- Director
- Jane Campion
- Year
- 1993
- Region
- New Zealand / Australia / France
- Duration
- 121 minutes · Cannes Film Festival version
Reading the film
Jane Campion’s The Piano (1993) remains a watershed moment in world cinema, offering a visceral and uncompromising exploration of female desire, agency, and the complex negotiations of power within a colonial patriarchal structure. Set in the damp, unforgiving wilderness of 19th-century New Zealand, the film tells the story of Ada McGrath (Holly Hunter), a mute Scottish woman sold into marriage to a frontiersman, Stewart (Sam Neill). Ada’s primary mode of communication—and indeed her very soul—is her piano, which she treats not as an instrument, but as an essential part of her physical and emotional autonomy. When Stewart abandons the piano on a muddy beach, he symbolically attempts to strip Ada of her voice and identity, setting the stage for a radical reassertion of selfhood. Campion, the first woman to win the Palme d’Or, uses a tactile, sensory visual language—emphasizing the textures of mud, lace, and skin—to create a distinctly feminine aesthetic that prioritizes embodied knowledge over conventional narrative logic.
The film’s emotional and political core resides in the controversial relationship between Ada and Baines (Harvey Keitel), an illiterate settler who has integrated into Māori culture. Baines’s initial demand—that Ada “earn” back her piano through a series of sexual concessions—establishes a problematic power dynamic rooted in coercion. However, as the film progresses, Ada begins to manipulate this transaction, transforming it into a space of genuine erotic awakening and self-discovery. This depiction of female sexual agency, which includes Ada’s active participation and palpable pleasure, challenged both Victorian moralism and contemporary cinematic tropes that often desexualize or victimize women. By choosing the raw, intuitive intimacy of Baines over the cold, proprietary control of Stewart, Ada navigates a treacherous path toward a form of liberation that is as messy as the landscape she inhabits.
Michael Nyman’s haunting, minimalist score serves as Ada’s external voice, articulating the depths of her rage, longing, and artistic spirit that spoken language cannot contain. The film also provides a subtle but critical decolonial perspective; the presence of the indigenous Māori people serves as a counterpoint to the rigid, repressive Victorian morality of the European settlers, suggesting alternative frameworks for social and gender relations. Ada’s journey concludes on a note of ambiguous empowerment—a literal plunge into the depths where she must choose between her past of silence and a future of potentially liberated expression. The Piano remains a masterpiece because it refuses to provide easy moral resolutions, insisting instead on the legitimacy of a woman’s dark, complex, and often contradictory desires in a world that would rather she remains silent.
Explore another medium
- Podcasts
The Gender at Work Podcast
Aruna Rao & Joanne Sandler
The Gender at Work Podcast is hosted by Aruna Rao and Joanne Sandler, featuring conversations with global feminist activists, scholars, and community practitioners. The show takes a critical perspective exploring issues of love, policy, war, and cross-cultural alliances, emphasizing the intersection of decolonization, anti-militarization, and emotional politics.
Anti-Sexual Violence · Patriarchy Critique - Books
A Short History of Trans Misogyny
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Jules Gill-Peterson traces how colonial rule, racialized policing, labor, and public space shaped modern trans misogyny—and how trans-feminized people resisted it.
Anti-Sexual Violence · Patriarchy Critique
Continue through the issues
Included in · No. 09
Who is allowed to desire?
Beginning with The Right to Sex, we ask whose desire is treated as natural and whose requires moral permission. Power shapes desire, but desire gives nobody a claim to another person’s body. Attraction, love, solitude and care have no single answer. Across sexual hierarchies, erotic writing, asexuality and situated experiences, we make room for exploration, uncertainty, refusal and a change of mind.
Related theme · No. 07
Why must she be likeable?
Beginning with Unlikeable Female Characters, we revisit women who are angry, desirous, and unwilling to comply. Who sets the terms of likability—and when does rebellion reproduce someone else’s oppression?
Patriarchy Critique
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