Queer Theory

The Red Nation's resource page frames queer Indigenous feminism through kinship, reciprocity, anti-colonial politics, and gender and sexual diversity, making it a practical entry point into key texts and movement materials.

Sins Invalid condenses disability justice into principles including intersectionality, leadership by those most impacted, anti-capitalism, cross-movement organizing, wholeness, interdependence, collective access, and collective liberation.

Patty Berne's Sins Invalid essay distinguishes disability rights from disability justice, centering intersectionality, leadership by those most impacted, anti-capitalism, cross-movement organizing, collective access, and collective liberation.

Mingus writes from disability justice to critique how beauty, normality, and desirability organize bodily value, proposing a liberatory politics of moving toward the ugly.

Mia Mingus introduces access intimacy: the bodily ease, trust, and relational safety that can emerge when someone deeply understands and respects a disabled person's access needs.

Through a fictional roundtable dialogue, this article explores the diverse perspectives, internal tensions, and the profound impact of race, class, and gender identity on contemporary feminism.

Sylvia Tamale analyzes how colonial law, organized religion, nationalism, and contemporary politics manufacture supposedly timeless African sexual norms and police nonconforming bodies.

McRuer connects queer theory and critical disability studies, arguing that compulsory able-bodiedness and heteronormativity jointly produce normal bodies, normal desires, and acceptable life.

This groundbreaking article challenges the fundamental distinction between 'sex' and 'gender' by demonstrating that 'sex' itself is a social construction. Through examining intersexuality and transsexualism as embodied experiences that disrupt binary categories, Hird reveals how medical and social institutions work to maintain artificial divisions. The paper questions whether emphasizing sexual difference or exposing sex as construction better serves feminist goals for social transformation.

This essay analyzes Dorothy Allison's short story collection 'Trash' to explore how 'sexual outlaws' use truth discourse to establish legitimate subject positions within lesbian feminism. Kennedy examines how sexually radical lesbians challenge cultural feminism's normative definitions of lesbian identity and the complex intersections of class, sexuality, and truth.

A groundbreaking 1997 Hypatia paper that first systematically explored intersections between ecofeminism and queer theory, arguing inclusive environmental ethics must account for diversity of species, gender, and sexuality.

This paper challenges the assumption that heterosexuality is the 'natural' sexual orientation for women, arguing that heterosexuality is a political institution imposed upon women.