
Cultural Critique · Books
How to Do Nothing: Resisting the Attention Economy
A profound and philosophical guide to reclaiming our attention in an era where our focus is commodified and efficiency is seen as the ultimate value. Odell explores how 'doing nothing' can be a radical act of resistance, leading to deeper connections with our local environments, communities, and ourselves.
Review and reading guide
Published in 2019, Jenny Odell’s “How to Do Nothing: Resisting the Attention Economy” is a profound and timely meditation on reclaiming the “sovereignty of attention” in an increasingly loud and fragmented digital world. An artist and educator, Odell argues that our attention has been systematically commodified by tech companies, trapping us in a logic of constant productivity and relentless efficiency. In her view, “doing nothing” is not an act of laziness or a retreat into nihilism; rather, it is a radical political action—a refusal to participate in a system that demands our constant engagement, and a deliberate redirection of our consciousness toward things that cannot be optimized or monetized.
Odell’s background as an artist at Stanford University allows her to approach the subject with a unique sensibility that differentiates the book from typical self-help or digital detox guides. She weaves together insights from capitalism, ecology, art history, and classical philosophy to demonstrate how our awareness has been severed from our physical surroundings and reduced to data points. The core of her critique is directed at the “attention economy,” where platforms are designed to hook our interests and sell them to advertisers, eroding our mental freedom in the process. This system compels us to always be contributing, expressing, or performing, effectively eliminating “unproductive” time spent in silence, contemplation, or aimless interaction.
As a primary mode of resistance, Odell advocates for “bioregionalism”—the practice of turning one’s attention to the specific, tangible ecosystem in which one actually lives. By observing the birds, trees, mountains, and neighbors in our immediate vicinity, we begin the process of self-recovery. Odell’s own experiences observing a local rose garden or learning the calls of neighborhood birds serve as powerful examples of how we have been trained to ignore what is right next to us. Learning about local ecology reminds us that we are part of a vast and complex web of life, offering a sense of belonging that liberates us from the shallow validation of digital metrics.
The book also draws vital connections between the “right to do nothing” and the histories of feminism and labor movements. Odell references historical strikes and organized acts of non-compliance to show how collective refusals to work or react have historically led to significant political shifts. Influenced by feminist thinkers like Donna Haraway and bell hooks, she re-evaluates the inherent value of care, connection, and simply “being.” Reclaiming one’s attention for oneself is described as an assertion of bodily autonomy—a way to take back one’s time and physical presence from the external logic of capital.
Odell is notably wary of contemporary “mindfulness” or “wellness” trends that re-package relaxation as a tool to improve productivity. She argues that resting solely to work more efficiently only serves to keep individuals as cogs in the same machine. Instead, she encourages spending time on the “unmeasurable,” the “uncommodified,” and the “joy without a purpose.” This creates a necessary margin to imagine new ways of living that exist outside the logic of the profit motive.
The importance of community activism is another key theme in Odell’s work. She suggests that true social and political change arises not from loud online debates, but from the slow, steady work of mutual aid and everyday conversations with neighbors. When our attention is perpetually scattered, we lose the ability to notice the needs of others or build long-term relationships of trust. Anchoring our attention in the “here and now” and immersing ourselves in the sometimes-messy process of human interaction is a foundational act of healing for a divided society.
Furthermore, Odell redefines the role of art as a form of “attention training.” By introducing works of conceptual art and field recording, she shows how artists have long focused on the “overlooked” to expand human perception. To see the world with fresh eyes is to remove the filters of preconceived notions and see what is actually there. In an era of fake news and propaganda, this is presented as a crucial cognitive ability for discerning truth.
Importantly, “How to Do Nothing” is not a complete rejection of technology. Odell critiques the addictive and divisive design of modern interfaces but seeks ways to use technology as a tool for accessing the depth of the world. For instance, using an app to identify local birdsong is a positive use of technology that expands rather than diminishes attention. The critical factor is agency—using technology to realize our own values rather than allowing technology to dictate our behavior.
From a mental health perspective, the book serves as an antidote to the “always-on” culture that leads to chronic fatigue and burnout. Odell points out that the constant deluge of notifications and information acts as a profound biological stressor. Choosing to disconnect and simply observe a landscape or sit quietly is presented as both a ultimate luxury and a dire necessity for survival. Her tone is gentle yet carries a fierce undercurrent of anger against the current system and a deep love for a more humanistic pace of life.
Ultimately, “How to Do Nothing” is a manifesto for how we should relate to ourselves and the world around us. Odell argues that reclaiming our attention is essential not just for personal well-being, but as a foundational step in defending our ecology and our democracy. We are not passive entities waiting to be clicked on; we are active, conscious beings capable of noticing the beauty and complexity of this world and responding to it with responsibility. Through the act of doing nothing, we reclaim our ability to determine the meaning of our own lives.
Reader responses
Readers' notes
Share your reading or add a thread worth following further.
Join the Discussion
Loading comments...
Support Us
If you find our content valuable, please consider supporting FemRes.



