
Arab Feminism · Screen
Four Daughters
Original titleLes Filles d’Olfa
Kaouther Ben Hania uses testimony and reenactment to examine intergenerational violence, maternal authority and extremist recruitment in a Tunisian family.
- Director
- Kaouther Ben Hania
- Year
- 2023
- Region
- France / Tunisia / Germany / Saudi Arabia
- Duration
- 107 min
Reading the film
Four Daughters begins from an absence: two of Olfa Hamrouni’s four daughters left Tunisia and joined the Islamic State in Libya. Kaouther Ben Hania does not reconstruct their story through conventional documentary testimony alone. Professional actors play the missing daughters and sometimes Olfa, while the real mother and two younger daughters interrupt, correct, rehearse, and relive family history before the camera.
The device makes representation itself part of the film. Reenactment can give language to memories that have been repeated as accusation or silence, but it can also expose participants to renewed pain. By keeping actors, crew, and negotiation visible, Ben Hania refuses the illusion that a filmmaker simply extracts truth. The women watch themselves being interpreted and regain some power to contest the scene.
The film traces patriarchal violence across scales. An absent and abusive father, Olfa’s harsh discipline, sexual policing, the upheaval after Tunisia’s revolution, and extremist promises of moral certainty do not form one simple chain of blame. Olfa is both survivor and agent of harm; her daughters are neither passive victims nor romantic rebels. This complexity prevents “radicalization” from becoming an explanation that ends inquiry.
Its most feminist achievement is to make intergenerational transmission visible without reducing motherhood to guilt. Love, fear, punishment, humor, and resistance coexist inside the family. The film asks what daughters inherit when a mother’s survival strategies were formed under violence, and whether collective performance can create a different relation to that inheritance. It offers no therapeutic resolution, only a more accountable way of looking.
In a 2023 interview, Ben Hania describes family members directing actors through memories and being invited to join the editing. They declined and entrusted the cut to her. Participation and final interpretive authority are therefore distinct. Correction and discussion on camera can widen expression, but the film remains a selected, organized work rather than a complete history agreed by every family member.
Collaborative form also does not establish therapeutic outcomes. The director describes support before filming, a smaller crew and shared working agreements. Such conditions matter: appearing on camera alone does not create autonomy. Interpretations of the absent daughters’ motives require particular uncertainty; present relatives’ memories and a director’s arrangement cannot replace the absent people’s own responses.
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