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Black FeminismArticles
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Articles · Dec 2024
Top Feminists of 2024: From Texas Lawsuits to Global Movements
Ms. Magazine Editorial TeamMs. Magazine honors 2024's most influential feminists, including the 27 women who sued Texas over its abortion ban, Kamala Harris, Black women voters, and brave women fighting for rights globally.
02Articles · Jul 2024
Black Transfeminism: A Radical Way of Thinking About Gender
Yarlenis M. MalfránYarlenis M. Malfrán situates Black transfeminist thought in Brazil and asks how racialization and cisnormative gender shape both the category of women and intellectual authority.
03Articles · Jan 2019
Afrodescendent Women in Latin America and the Caribbean: Debts of Equality
Economic Commission for Latin America and the CaribbeanA regional report tracing how slavery’s colonial legacy persists through racialized poverty, labor, health, violence, and exclusion from decision-making for Afro-descendant women.
04Articles · Sep 1981
The Uses of Anger: Women Responding to Racism
Audre LordeAudre Lorde treats anger as a political response to racism and a source of knowledge, asking how feminist solidarity can turn listening into responsibility, action, and institutional change.
05Articles · Jan 1979
The Combahee River Collective Statement
Combahee River CollectiveHow the Combahee River Collective connected Black women’s lived experience to interlocking structures of race, gender, sexuality, and class - and made self-definition a collective politics of liberation and coalition.
06Articles · May 1866
“We Are All Bound Up Together”: Rights Beyond the Ballot
Frances Ellen Watkins HarperAt an 1866 women’s rights convention, Frances Ellen Watkins Harper argues that voting rights matter but cannot by themselves secure equality. Black women face racial and gendered exclusion at once, and cannot be told to wait.
07Articles · Sep 1832
‘Why Sit Ye Here and Die?’ / ‘Lecture Delivered at Franklin Hall’: Knowledge, Work and Black Women’s Speech
Maria W. Miller StewartIn an 1832 Boston address, Maria W. Stewart uses Christian rhetoric to call Black women and men toward learning and public participation while exposing how racialized labour restricts Black women’s opportunities.