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LGBTQ+ · Commentary

The Yogyakarta Principles (2007)

Standfirst

The principles apply existing human rights law to sexual orientation and gender identity, connecting recognition, bodily autonomy and family protection.

FemRes / March 2007
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Article analysis

Why do documents, healthcare and family protection so often depend on conforming to a prescribed gender? Published in March 2007, the Yogyakarta Principles were developed by international human rights experts to address sexual orientation and gender identity through existing human rights law. They are not a newly negotiated UN treaty or evidence that every state has implemented them.

Recognition must not require bodily modification

Principle 3 links legal personhood with gender identity and rejects surgery, sterilization or hormonal treatment as prerequisites for legal recognition. The distinction challenges a coercive exchange: people should not undergo unwanted treatment before being allowed to exist within everyday institutions.

Principle 18 addresses medical abuses and rejects treating sexual orientation or gender identity alone as a medical condition. This does not justify removing care that someone needs. Bodily autonomy includes refusing involuntary intervention and obtaining appropriate support. Principle 24’s recognition of diverse families likewise challenges a single model of deserving partnership or kinship.

From principles to institutional conditions

The document supplies questions for evaluating rules, rather than one answer for every setting. Legal changes must still be examined alongside cost, administrative discretion, discrimination and access to services. The 2006 expert meeting, the 2007 publication and the 2017 Yogyakarta Principles plus 10 are distinct events; later provisions should not be retroactively assigned to the original text.

Koyama’s transfeminist manifesto brings bodily autonomy into debate over feminist alliances. Trans Care moves recognition toward everyday relationships of support. Dignity involves more than correcting a document: it also concerns whether someone must continually prove their identity to receive help.

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Continue following this issue

01
Further reading / 2001

The Transfeminist Manifesto

Emi Koyama

02
Further reading / November 25, 2016

General Comment No. 3 on women and girls with disabilities

UN Committee on the Rights of Persons with Disabilities

03
Further reading / July 2004

Solemn Declaration on Gender Equality in Africa

Assembly of the African Union

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