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Feminist Security Studies

Feminist Security Studies · Books

Feminist Security Studies

AuthorAnnick T. R. Wibben

Annick T. R. Wibben uses narrative analysis to show how security stories define threats, authorize responses, and exclude situated experiences.

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Review and reading guide

Feminist Security Studies: A Narrative Approach asks not only what a society calls a threat, but how a particular account of danger becomes common sense—and whose safety that account is built to protect. Annick T. R. Wibben’s intervention is not simply to add women to an unchanged field. She argues that security narratives organize threats, the people or institutions to be protected, the agents expected to provide protection, and the means presented as necessary. Changing the subject while preserving that narrative structure may leave its politics intact.

The book turns narrative theory into a method for examining those politics. A narrative is not just a story someone tells: its sequence, implied cause, point of view, characters, and ending make some actions appear reasonable and others unthinkable. Wibben draws attention to focalization—the perspective through which events are presented—as well as to who gets to frame an event and what history the frame leaves outside. The question is therefore not only whether marginalized people are quoted, but whether their experiences can alter the account’s scale, chronology, and definition of security.

The opening chapters put that method to work on the dominant U.S. account of September 11, 2001. Wibben juxtaposes it with narratives by Moira and Delia, African American mothers whose accounts were collected by Cheryl Mattingly and colleagues. Their lives do not arrange themselves around the same national turning point. In the previewed material, ordinary care—doing children’s hair, arranging daycare, keeping family close—sits alongside severe illness, bereavement, a spouse’s stroke, neighborhood violence, and fear for a disabled relative. These are not offered as proof that 9/11 did not matter, or as representative accounts of all Black women. They show how a dominant national timeline can make ongoing, uneven insecurity disappear, and how the expected response of military retaliation can look different from the standpoint of people familiar with state and interpersonal violence.

That example makes the book’s feminist contribution precise. Everyday experience is not an emotional supplement to strategic analysis; it can expose what a strategic frame has defined out of view. A story that begins before a headline event, or ends with care rather than retaliation, changes who appears vulnerable, who has agency, and which remedies become imaginable. Wibben is attentive to the risks of this move: no single account stands for a whole community, and inviting someone to speak does not by itself undo the power of the researcher, editor, institution, or audience shaping how that speech is heard.

The book’s structure mirrors its argument. Wibben describes it as a patchwork: chapters on feminist identity and knowledge, changing security meanings, narrative theory, security narratives, and feminist alternatives contribute pieces to one larger pattern. The preview traces a path from the politics of who is recognized as a knower, through an analysis of the September 11 address and its narrative organization, to the broader architecture of security discourse. Reading it in sequence helps explain why “opening” security studies is different from merely broadening a threat list: it asks whether the field’s assumptions about knowability, authority, and the political subject should change at all.

The method is powerful but not self-sufficient. Narrative analysis can reveal framing, silences, and the political work done by a beginning or ending; it cannot, by itself, measure the distribution of resources, establish every institutional cause, or substitute for archival and material evidence. Nor should a researcher romanticize a counter-narrative simply because it comes from a marginalized position. The book’s examples are rooted in U.S. debates around 9/11 and its 2011 publication context. Algorithmic surveillance, climate security, and today’s social platforms can be examined with its questions, but these are later FemRes applications, not topics the book itself claims to cover.

For readers, a useful route is to focus on the introduction’s competing 9/11 accounts, then follow the chapters on security as narrative and feminist security narratives. As an exercise, take a current policy statement and mark its threat, protected subject, authorized agent, proposed remedy, point of view, and missing history. Pairing the book with Laura Sjoberg and Caron E. Gentry’s Mothers, Monsters, Whores adds a related question: how do gendered frames make women’s political violence legible or unintelligible? This is a FemRes comparison, not a claim of direct influence.

Sources: Routledge bibliographic record, authorized preview, and Google Books contents.

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