Feminist Theory · Research
Aspiring to a politics of alliance: Response to Sylvia Walby's 'Beyond the politics of location: The power of argument in a global era'
This response essay explores tensions between universalism and politics of location in feminist theory, responding to Walby's claims about making universal arguments across local differences. Phoenix, from an intersectional perspective, advocates for alliance politics built on acknowledging difference rather than abstract universalism.
Abstract
This article responds to Sylvia Walby's claim that feminism needs to move beyond politics of location toward universal arguments. Phoenix, from an intersectional feminist standpoint, argues that positionality and difference should not be viewed as obstacles to feminist solidarity but as foundations for building more inclusive, democratic alliance politics. She critiques abstract universalism's tendency to ignore power relations and inequalities in knowledge production, advocating for alliance politics that both acknowledges difference and seeks common action.
Research notes
Ann Phoenix’s “Aspiring to a politics of alliance” is a response to Sylvia Walby’s proposal that feminism move beyond a politics of location and recover the power of argument across difference. The exchange belongs to a broader turn-of-the-century debate: how can feminist theory make claims large enough to support collective politics without presenting one social position as the universal experience of “women”? Phoenix’s title places alliance, rather than sameness, at the center of her answer.
The article is most useful as an argument about the conditions of coalition. Location is not merely a personal identity to be announced before speaking; it draws attention to how race, class, gender, sexuality, nation, and institutional authority affect what becomes visible and whose arguments receive standing. At the same time, recognizing those differences need not make communication impossible. Alliance names a political relation built across unequal positions, one that requires participants to examine power within a coalition rather than assume that a shared label has already resolved it.
Phoenix’s intervention should therefore not be reduced to a contest between “identity politics” and universalism. Its more durable question is how common action can remain revisable and accountable to people differently placed within it. Because this is a response essay, readers gain most by placing it beside Walby’s article and the replies by Gudrun-Axeli Knapp and Rita Felski in the same journal exchange. Together they show feminist theory working through disagreement: argument matters, but so do the histories, institutions, and asymmetries that determine who gets heard as reasonable.
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